Maryknoll Lay Missioners

Where the Compassion of the Faithful Transforms Lives



 

Today was one of my better days in mission in recent memory.  I had a reunion with Dismas Omondi.   Dismas recently served 13 years, wrongly accused, on death-row in Kenya and was released in 2010.  Dismas and I first met in 2005 as I began working with the death-row prisoners at Shimo la Tewa.  During our time together I assisted him in some very small ways making some visits to some of his family members, but more often he helped me understand the circumstances and cases of his fellow prisoners.  Dismas indeed served as the “jailhouse lawyer” helping his fellow prisoners prepare appeals and address other legal issues.  Furthermore, Dismas also served as the Catholic leader on his block of prisoners leading prayers and small faith community.

Dismas spent 13 years in prison. Now free he assists curt in prison ministry.

 Today we met with an embrace and spoke for more than 2 hours sharing a meal and time together on the “outside”.  As indicated above in his legal knowledge and ability, Dismas is a very intelligent man and continues to assist prisoners free-of-charge in minor legal preparations and advice.  Likewise, several times a month he visits the women’s prison offering legal advice as well as prayer and spiritual support.  As you can tell, Dismas does so much to assist those in prison and all in his “free-time”.

After our greeting, Dismas was eager to show me his paid-work.  We walked to the court where I knew he was working and we walked around the back where we sat down near the public toilet. With pride and joy he explained to me how he had arranged with the courthouse for he and another former-prisoner to maintain and clean the public toilet and in return patrons pay roughly 15 cents to use the facilities.  This earns he and his co-worker roughly $5 per day (he works at that from roughly 7am-5pm).  While the wages are low they are higher than many un-skilled factory workers in the area, on these wages he is at least able to provide for he and his new wife (recently married in June) to live in a 200 sq foot rented room in a traditional Swahili shared-house to live in .

Dismas was someone long-ago I thought I might have come to Africa to serve and he became someone who now serves as a role model for me to follow.  Dismas, providentially carrying the same name as the one who suffered the death penalty alongside Jesus, is a Christian to emulate.  As I spoke with him the joy and peace poured forth from him.  In word and spirit he expressed the deep daily gratitude for every minute of life as a free-man despite the many challenges he faces daily.  As Advent draws to a close and we prepare for the birth of our Lord, my prayer is that I can follow the example of Jesus as Dismas does, for all too often I lament my daily struggles and frustrations (which might accurately be considered laughable “wealthy-westerner-problems”).  Yet I know that our loving merciful God looks upon me too with mercy and love and enters into my daily struggles regardless of how trivial I am beginning to recognize they might be.

 

“For when I am weak, then I am strong. “ – 2 Cor 12:10

Curt and Dismas in 2006

When we first moved to Kenya in 2003 I remember a Maryknoll priest once telling me that our failures and inadequacies are perhaps the greatest gift we have to offer. He spoke about how meaningful it can be to others, who are often grappling with poverty, illness, lack of education and sometimes a sense of inadequacy, to be able to help where we struggle and fail. I have experienced that in a new way recently. My work in the prison sometimes seems stalled. Too often prisoners are simply asking me to visit the court on their behalf, to check the status of their case or go to see their families, and while the latter can be pretty rewarding experiences, the former is often a bit dull. Both are often time consuming and yield little results. It seemingly requires little skill on my behalf and the one skill it often does require, language, is something that often leaves me feeling inadequate. With that in mind I recently asked Dismas, a former prisoner whom I’ve written about before, to follow up on some of the cases at the courthouse. In return I offer him a modest fee for helping me. When we recently met to discuss some cases he followed up on, it revealed a lot to me. As we concluded our conversation he mentioned that this news would make the prisoners so very happy. This was a good reminder for me because often the news is uninformative and reveals little new progress in their cases. But Dismas was right. He reminded me that the very fact that someone cares enough to follow-up on their behalf is enough to make a prisoner feel cared for. Their dignity has been acknowledged. Dismas reminded me that, years ago, when I did some of those simple things for him, it gave him hope. And the greatest part is that while he shared his findings and explained some of the legal matters that I did not understand, I noticed in him a sense of joy and fulfillment. His eyes shone bright – he had been given the opportunity to do what he so desires – to help prisoners who are in similar circumstances that he once was. My weakness and willingness to turn to him for help turns out to be an asset in my ministry- giving Dismas meaningful work and meeting the needs of the prisoners in an often more substantial way.

 

This week we had visitors at HOPE Project.  I asked my students last week what they’d like to do when they come and the resounding answer was drama.  Skits are very popular here as a part of story-telling, competitions or part of events where drama groups get paid for sharing a skit with a certain message. 


These skits often have serious subject matter, although they can also have a bit of comedy.  What I find interesting is how the students’ drama reflects what they experience.  Violence is portrayed as a way to resolve disagreements, which I suppose is all too common in Western entertainment as well.  


The two drama performances had the themes of the dangers of drug use and the importance of education. I was impressed with the number of scenes the children came up with and the layers of issues that came up in the performances: trust, respect for elders (or lack of it with elders without formal education), student bullying and even students’ hygiene!


The Primary Students’ Performance – Scene 1 – Unknowing parents give money to their children for drugs


Scene 4 – Crying about being misunderstood


The closing scene – All ends well when a neighbor pays the fine for the children.

Some issues are not easy to resolve in a 15 minute play!

 

Moving to our second drama, by the high school students.  “Fredrick” right, faces off with his father.


 

The other students were captivated.


Our stage is the foyer outside the project office (and the restrooms).


The drama included a Parent-Teacher’s meeting – which revealed a lot about how my students perceive these meetings – and their relationships with their guardians.


Overall, it was a good show!



Our last performance was a beautiful solo about how far education will take you.



 

After the drama performances, we divided into groups to have reading circles with our guests – as all took turn reading aloud and learning new words – one of the techniques we are using to help improve our student’s vocabulary and reading confidence.


Mary helping two of our girls choose which book to read.
Shirley sharing a story about Patch, a horse.
Jane reading about Junie B. Jones’ adventures.
Fr Bill and the boys read a story about smugglers!

 

We then divided into two groups to visit the homes of two of my students.
We had an encore performance by one of my student’s younger sister.
A family I am proud to have supported.
Thanks to our visitors for coming and reading with us!


   I’m happy to report that the books that our visitors helped us start are continuing in our daily reading circles.  I have six recent high school graduates who were supported by the project and are now volunteering with us.  They are even helping the students with new words and spelling words!  I love it!  And I hope it helps our young ones learn to love to read.





 

Thanksgiving Mass

Happy Thanksgiving from Nairobi!    The Maryknoll Lay Missioners of Kenya meet each year on Thanksgiving for a day of reflection together and share our traditional meal (sans pumpkin pie this year) with the Maryknoll Fathers & Brothers.  Today one of our reflections presented by Fr John Conway really spoke to me & I’d like to share it with you.  Here it is …

 

We are grateful for eyes that can see and ponder, for taste buds that know the sensuous pleasure of eating and drinking, for hands that hold and touch and feel.  For ears that can delight in music and the voice of a friend, for a nose that can smell the aroma of newly mown grass or food, and can also breathe the air that gives us life.

 

We are grateful for the treasures of loved ones whose hearts of openness and acceptance have encouraged us to be who we are. We are grateful for their faithfulness, for standing by us when our weaknesses stood out glaringly, for being there when we were most in need and for delighting with us in our good days and joyful seasons.

 

We are grateful for the eyes of faith, for believing in the presence of God, giving us hope in our darkest days, encouraging us to listen to our spirit’s hunger, and reminding us to trust in the blessings of God’s presence in our most empty days.

 

We are grateful for the ongoing process of becoming who we are, for the seasons within, for the great adventure of life that challenges and comforts us at one and the same time.

 

We are grateful for the messengers of God – people, events, written or spoken words – that came to us at just the right time and helped us to grow.

 

We are grateful for God calling us to mission, to work with our gifts, grateful that we can be of service and use our talents in a responsible and just way.

 

We are grateful that we have the basic necessities of life, that we have the means and the ability to hear the cries of the poor and to response from our abundance.

 

We are grateful for the miracle of life, for the green of our earth, for the amazing grace of our history; we are grateful that we still have time fo decide the fate of the world by our choices and actions, grateful that we have it within our power to bring a divided world to peace.

 

Wishing you ever so much to be grateful for -

Mary

 

Fr. Dan explains U.S. Thanksgiving traditions.

I have a lot to be thankful for this Thanksgiving — and Thanksgiving itself is one of them.  Every year Maryknollers in São Paulo — the Lay Missioners, Fathers, and Sisters — gather to celebrate Thanksgiving together.   This year we decided to celebrate on a Brazilian national holiday (the Declaration of the Republic, Nov. 15),  invite Brazilian friends, and spend the afternoon hanging out, talking, and playing games.  Everyone was up for it.  All the Maryknollers cooked and prepped and my sisters, who were visiting, brought the cranberry sauce from the U.S.  Everyone invited a few friends — roommates, co-workers, former Maryknoll missioners.  About 25 of us gathered at Maryknoll Father Dan McLaughlin’s house on the northern periphery of the city.

 

Everyone digs in!

As we gathered to say grace, Dan had each one introduce themselves.  He then explained what he called a very important Thanksgiving tradition in the U.S. — that the men wash the dishes!  The only exceptions would be the dono de casa (the host, himself) and one guest who, upon arrival, had declared himself the best dishwasher in Brazil and had immediately gotten to work at the kitchen sink.

 

 

The men, washing the dishes.

 

 

We had quite the spread — a total of three turkeys (in Brazil they’re much smaller than they are in the U.S.), stuffing, potatoes, gravy, cranberry sauce, squash, green beans, rice and beans (can’t invite Brazilians and not feed them rice and beans), plus some other dishes which I never discovered the names of.  The desserts were amazing too, including pumpkin pie that Lay Missioner Katie made from fresh pumpkin.

Playing games!

After dinner, the men washed the dishes.  People chatted in small groups, made new friends and new connections, and played games with the kids.  We rested in each others’ company, and were thankful.  One Brazilian friend, Vitória, said, “O evento teve a cara de Maryknoll mesmo — bastante diversidade, sensação de inclusão, e muito amor!” — “The event had the face of Maryknoll itself — plenty of diversity, feeling of inclusion, and much love!”  Just what Thanksgiving is all about.

 

 

 

 

My newest donor is an orphan from Mombasa.  How do you show your appreciation to a gift that you cannot hardly believe is possible?

 

Last weekend I received a phone call from one of the young men I know, an orphan who I helped get some casual work earlier this year.  He was helping building a new house and was known for his prompt arrival in the morning and for doing anything needed, usually ending up with the dirty physical labor of carrying and mixing cement.  He almost always had the same outfit on and was covered in dust, but he would smile & wave as I passed on my way to the office.

 

This time Martin called me to tell me he’d found a job – as a security guard for an international company.  He was so proud.  I was happy to hear that he’d be paid a better wage than most guards – 10,000 Kenyan shillings or about $120 per month.  In American standards, not great, especially for 12-hour days, six days a week.  He told me he’d come to see me on his “off-day.”

 

I was still a bit surprised when Friday Martin came to our office, dressed in style!  He’s being switched to a new site and was called to say that he’ll need to work nights, but he’s still happy with it.  His last assignment was at a tea packing place so they gave him two cups of tea – one in the morning & one in the afternoon, which was good since he doesn’t get a lunch break.  He told me that it was okay, he didn’t need to eat anyway.  He then started telling me about how he wanted to buy a uniform for a student that didn’t have one.  I assumed he meant a neighbor boy that he had offered to have live with him while the other boy was going to school.  But when I asked about the boy, Martin said, no, the money is for one of my students.  He told me he thought 2000 shillings would be enough, and if I’d be around, he’d go to the bank right now and withdraw it.

 

So he did.

He gave me a fifth of his income.

Two months rent.

A third of the money he’s going to try to save to go back to school.

Can you imagine?

 

I still can’t believe it.  I know in my head that it was driven by his desire to help someone else, like all of the donors who help me do the work I do.  He told me how grateful he was that he had a job now,  that he wanted to show his appreciation.

 

And so how do I appreciate someone else’s appreciation?

 

I am overwhelmed by his generosity.

 

 

 

Today was my first full day back at work since returning from vacation.

It’s fascinating to be back in a culture different than my own.  I’m more aware of the non-verbal communication than what I may do naturally in my own culture.  Here an glance may mean yes, looking away meaning no.  Hugging on both sides or tapping foreheads as a sign of greeting – those are things that are new again, yet familiar since I’ve now lived in East Africa for 3 and a half years.  Respect is shown in words and in silence.  And working with teenagers, I’ve found silence is also a way of avoiding the reality.

 

About half of the children the HOPE project supports are partial orphans, which means that they’ve lost one parent to AIDS and their remaining parent is HIV+ and unable to support them to school.  These are the lucky ones.  They still have a mother who’s usually willing to struggle to help them, even if she cannot afford their daily bread.

 

Two of the students I met today are total orphans, who live with aunt and uncles.  Both of these kids are ones for whom most people would say “maisha ni magumu.”  Life is hard. Whether it’s that the aunt is tired of caring for the children of her sister who passed away 15 years ago or that she finds the constant needs too much for her patience, it’s tough for the child, especially for kids going through the tumultuous teenage years.

 

Eric did well in primary school and his older brother managed to get a chance at going to a good university.  But the last two years have been a tough transition for Eric, with his brother gone at school, his uncle busy at work and his aunt just not interested in him, his performance dropped and he found that being the class clown was more fun than being serious about his studies.  Now with a reputation and being far behind in his classes, it’s almost too late to catch up.

 

It’s the students who’s guardians don’t show up – whether it’s at parent meetings at the school or when we try to meet with them – that I feel for.  Life is hard enough for a teenager without being loved by the people around him everyday.  Mercy is another girl who’s aunt doesn’t always give her the care she needs – but today she came with another student we support, who’s also studying hairdressing.  Sometimes having a friend is all you need to make the world seem like a better place and that life isn’t so hard.

 

Having spent a month with my own family and friends, seeing Eric and Mercy again remind me why I’m here.  Hopefully to help them have a life that isn’t so hard in the years to come.

 

Thanks to all my friends at home that support me in what I do.

 

The entrance to the prison I visit in Franco da Rocha

A few moments from recent prison visits:

 

On Holy Thursday, I was passing through the outside gate of the provisional prison at Belém with Sr. Catherine and Edina when we stopped to greet an elderly man seated near the gate.  He was blind.  He told us he was being released — he was just waiting for his wife to pick him up.  He wept as we congratulated him on his release and said, “It’s a beautiful thing, it’s a wonderful thing.”   Sr. Catherine knew him from previous visits and questioned him about his sight.  He had not entered the prison blind.  It turns out that during his incarceration, he developed glaucoma.  Visits to the eye doctor were delayed.  And delayed.  And as a result, a treatable condition had resulted in permanent blindness.  This man’s joy at his release, just in time for Easter, lifted me up — but at the same time I could not help but be deeply bothered about the avoidable loss of his sight.  Surely his original sentence had not included being blinded.

 

Last week, at the penitentiary at Franco da Rocha, my colleague explained to the men in each cell block and workshop that she wouldn’t visit for several weeks because she would be taking care of a gravely ill family member.  Her worry and concern for her relative was clear.  For the men, her absence will be hard — she researches their legal processes for them and helps them with many things that I cannot.  Whenever I enter a cell block without her, they ask when she’s coming — and when/if she arrives, they surround her, everyone wanting their request to be heard (and when she doesn’t come, their disappointment is palpable).  But last Friday, they surrounded her for a different reason — to offer support.  In each instance, several men spoke up to assure her they would be praying for her and her family.  They told her not to worry about their concerns.  And when other men arrived late to our gathering, the prisoners who were there earlier explained the situation and said, “we just need to be patient now and pray for her.”

 

Another day as our team was leaving Franco da Rocha, one of the guards spoke to us, mentioning a horrific murder that had been in the news lately.  He finished his thoughts by saying gruffly, “And you want to come in here and visit these men, and help them?”  For me, his question brings up all of our human desires for vengeance, for wrong-doers to be punished, to be locked up and the key thrown away.  Natural desires, perhaps, which make those who have been found guilty of crime into the “other,” the “not-me.”

 

My exposure to the prison system here has led me to reflect more about the efficacy of our justice systems, both here in Brazil and in the United States.  I have much to learn, but here I do not see these men getting much support for changing the behavior which landed them in prison in the first place.  Without this support, upon release we often have someone committing more crime, and then we have more victims of crime.  The men I meet in prison have made poor and often violent choices.  Some have assaulted others, or murdered them.  Some are involved in drug trafficking.  Some of them, if I met them outside the prison, might be a danger to me.  Others would not.  I have no way of knowing, and it is not my place to judge.

 

I understand my role with the Pastoral Carcerária as working to make the prisons here in Brazil more humane.  To work so that a sentence of 5, 10, 20 years does not also include blindness.  To help the men maintain contact with their families so that they do have some support when they get out — so that they don’t feel abandoned, or hopeless, or that it doesn’t matter to anyone if they commit another crime, harm another person.  So yes, I do want to go and visit these men — I see their humanity, with its grace and its flaws, and can only feel privileged to listen and walk with them just a little way.

 

In addition to my parish work, I’ve been doing some prison visits as well.  My fellow Maryknoll-missioner Heidi has been working for the Pastoral Carcerária (prison ministry of the Catholic Church) here for 15 years, focusing mostly with women in prison and human rights.  Through Heidi I got connected with the Pastoral, attended a training, and began visiting three different prisons.

 

Earlier last year I had visited two women’s prisons with other missioners (once for a mass and once for a health class), but on those occasions I didn’t get a chance to visit the areas where the prisoners live.  When I went to a men’s prison with a team from the Pastoral for the first time,  I was completely taken aback when I entered the cell block.  I had seen the film Carandiru (about the 1992 prison revolt and massacre) and thought that the depictions of overcrowding, freedom with the cells and cell-block, decorations, and hanging laundry were a thing of the past.  I could not have been more profoundly wrong.  As we entered the cell-block, I felt like I was walking into a scene from Carandiru.

 

We entered a court-yard full of men who were just sitting around, with maybe a few playing soccer.  The courtyard was surrounded by two levels of cells, with towels and laundry hanging everywhere.   The cell we visited had eight bunks, but a prisoner told me that 20 men sleep in that cell at night.  The longer you’re there, the better chance you have of eventually moving up to a mattress.  Another prison I visit is CDP Belém, which is even more crowded.  One unit of the prison was designed for about 750 men, but holds almost 2,000.  The cells there have six bunks, and 30 men sleep in each one. (Check out these photos comparing the size and type of cells in Germany to the ones in Brazil).  At Belém I was very impressed with the soccer goals the men had constructed using string and plastic bottles!

 

“CDP” indicates “provisional,” meaning the men are there awaiting trial (the majority of men I met were in for drug offenses).  But because of nation-wide overcrowding, even those who have been sentenced can remain in a CDP long after they should.  A major downside to remaining there is that unless they’ve progressed to the point where they’re allowed to work (in the prison or out in the community), there is absolutely nothing for them to do all day.  One group of men showed me the paper swans they were making — simply to occupy their hands and minds, they said.

 

Each time I’ve visited a prison, it’s been a different experience.  One team I went with provided a charismatic prayer service and then spoke briefly with the prisoners before heading out.  Another team spoke with the prisoners first, took notes on questions they had about their judicial processes, and then offered a simple prayer service for All Souls Day.  Before we left the prison, we visited with the lawyers to follow up on the prisoners’ concerns and questions.  Another day, I was with a Franciscan priest who wanted to learn more about the prison and different ways that he and others could help out.  So we chatted with an administrator (who was great about helping me understand some differences between U.S. prisons/justice system and what we have here in Brazil) and he gave us a tour of the garden maintained by the prisoners in the semi-open unit.

 

I’ll write more about prison visits in a future post.  For now, it’s been good to get started in this ministry and begin to discover the meaning of Matthew 25:37  “I was in prison, and you visited me.”

 

It’s a sunny Sunday afternoon in Mombasa.  The birds are chirping and all seems to be at peace.  I’m savoring the moment.  The challenges are still there, but I am grateful for a day of rest and the shift within that feels more calm.

 

Yesterday I ventured out with a ECHO volunteer who’s here for 5 months to help the HIV+ people I work with to use better agricultural practices to improve their nutrition, their environment, & their income.  All things which I’m excited about and which take me back to my roots in Iowa.  I’m trying to soak up everything I can and feeling like a 4-H’er again.  She’s come over a few times to help me in my little garden, but yesterday I went to help with the clinic shamba (field).  The sun was hot but the work both interesting and cathartic – throwing the jembe (hoe) over my head and back down to pull up the grasses and soften the soil in new raised beds.

 

The garden project was started a few months ago and has been successful in producing the greens from cow peas several times over – which have been sold locally – other leafy greens, onions, tomatoes and the carrot tops are now looking good.  A cow is providing milk daily and her young calf grazes and fertilizes the soil.  It will be an interesting project to watch grow and one I hope to contribute to as time allows.  I’ve been composting in my own little garden for 2 years now and have patches of good earth.  My addition to their training this week was samples of fresh compost vs the rocky stuff I started with – and a photo documentary of how to compost with kitchen scraps.

 

From the shamba, I went to my office (with a quick costume change and rinsing the dirt off my hands and feet – waa-la! – new person) to be with my students for an afternoon of tutoring.  I hadn’t told many that I was coming so I was surprised and delighted that 10 students came.  We did quadratic equations, statistics, logarithms and indices – including things I don’t remember from my own high school experience.  Working with some students is a delight, helping them to make a connection they didn’t see before or watching a light bulb go on.  With others, I see how far behind they are and realize that academic success may be out of reach.

 

In trying to help these students, I struggle with my own ambition, wanting change that might not be realistic and realizing so much is out of my control.  It is at this moment when I am reminded my work is not just mine, but of many and hopefully, the work of the God I try to serve.  My faith is challenged and stretched and helps me to return to my roots.

 

A prayer I will be praying with my co-missioner, Judy, later today, starts with the words,

Firmly rooted in the center of my being,

listening,

and opening to the touch of your Spirit …

Grateful for my roots deep in the soil of Iowa and in my faith in a God of love,

Mary

The Scroll

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